What is government policies towards tribal populations

The Constitution of India provides specific measures for the protection and promotion of the social and economic interests of the Scheduled Tribes (STs). These include: reservation of seats in the legislature, educational institutions, services and posts, a tribal development program and provisions for autonomy.

Reservation in the Legislature: The Constitution of India ensures the political representation of Scheduled Tribes in the Lower House (Lok Sabha) of the Parliament and in the State Legislative Assemblies through reserved seats.

Reservation in Educational Institutions and Services: Article 15(4) of the Indian Constitution provides for the reservation of seats for Scheduled Tribes in educational institutions. In order to improve the social situation of the tribal people, the government has, in addition to quotas in education, also designed a reservation policy for employment in government services. Depending on the respective positions, posts reserved for members of "Scheduled Tribes" are either in proportion to the tribal population of the state in question, or – in most cases – comprise 7.5% of the total number of government jobs.

Constitutional Provisions for Tribal Self Rule: Geographical areas designated as Fifth and Sixth Scheduled areas by independent India are identical to those already delineated by the British as Scheduled Areas. Article 244(i) provides for a Fifth Schedule that can be applied to any state other than those of North-East India. This Schedule has been termed a "Constitution within the Constitution". Under this Schedule, the governors of the states in question have been given extensive powers, and may prevent or amend any law enacted in the parliament or the state assembly that could harm the tribals' interests. The Sixth Schedule is supposed to be informed by the ethos of self-management. The Schedule currently operates in the tribal-dominated areas of North-East India: Karbi Anglong and North Cachar districts in Assam; Khasi Hills, Jaintia Hills and Garo Hills districts in Meghalaya; Chakma, Lai and Mara districts in Mizoram; and Tripura tribal areas in Tripura state. Each Scheduled Tribe area covered by the Sixth Schedule has an Autonomous District Council with legislative, executive and judicial powers.

Provisions of the Panchayats (Extension to the Scheduled Areas) Act, 1996: This act is aimed primarily at promoting village-level democracy through the Panchayat Raj institutions. It includes changes aimed at adapting the generally established system for use in the Scheduled Areas, which have a different socio-economic and politico-administrative setting.

The National Commission for Scheduled Castes and Tribes: Article 338 of the Constitution provides for the appointment of a Special Officer for Scheduled Tribes and Castes by the President, who is commissioned to investigate and report to the President on all matters relating to the constitutional safeguards on Scheduled Tribes and Castes. A National Commission for Scheduled Castes and Scheduled Tribes was subsequently created to take over these responsibilities. 

Promotion of the economic and educational interests of the Scheduled Tribes and their protection from social injustice and exploitation are enshrined as a national goal in article 46 of the Constitution. Realizing that earlier programs under the central government's Five-Year Plans had failed to address the development needs, marginalization and exploitation of tribal communities, the Tribal Sub-Plan (TSP) was devised as a new strategy in the Fifth Five-Year Plan in 1973. It is still the approach that guides development programs in tribal areas. Its main objectives are to eliminate exploitation, to speed up social and economic development, and to promote and improve the organisational capacity of tribal people.
 
Wide-ranging sector programs in tribal areas have been implemented since the launch of the TSP by the different line agencies, with both state and central government funds. The focus has thus far clearly been on the development of physical infrastructure and on establishing and improving service institutions.
 
On a state level, the departments in charge of tribal affairs vary, i.e. a separate department has not been created in all cases but tribal issues usually come under the Ministry of Welfare. On a national level, a separate ministry, the Ministry of Tribal Affairs, has been created.
 
In December 2006 a Forest Rights Bill was passed by the Parliament and a few days later ratified by the Upper House of the Parliament. It is now pending at the office of the President for final approval. Under this Bill, the forest dwellers will receive ownership rights, including the right to farm on small plots and to sell forest produce such as honey, wax, medicinal plants and herbs. The passing of the Bill is seen as a victory of the people, especially the Indigenous Peoples, but not without a flaw that has the potential of becoming fatal. The final decision to recognize the forest dwellers lies with the bureaucrats not with the Village Council (Gram Sabha) as recommended by the Joint Parliamentary Committee (JPC). Other recommendations of the JPC were also not taken into consideration, the most fatal of them being the deletion of the rights of the forest dwellers to fuelwood. This is seen by the people as a way of asking people to leave the forest. The traditional right to hunting wild animals and fishing have met the same fate.

  • 9

they give them food in less money

  • 4

 u r right sonali

  • -3

not only food......

  • 3

 they give them food ,education ,civil rights, human rights, and let them keep ther sacred land . They also help in preserving their distinct tribal culture and tradition

  • 6

The Constitution of India provides specific measures for the protection and promotion of the social and economic interests of the Scheduled Tribes (STs). These include: reservation of seats in the legislature, educational institutions, services and posts, a tribal development program and provisions for autonomy.

Reservation in the Legislature:The Constitution of India ensures the political representation of Scheduled Tribes in the Lower House (Lok Sabha) of the Parliament and in the State Legislative Assemblies through reserved seats.Reservation in Educational Institutions and Services:Article 15(4) of the Indian Constitution provides for the reservation of seats for Scheduled Tribes in educational institutions. In order to improve the social situation of the tribal people, the government has, in addition to quotas in education, also designed a reservation policy for employment in government services. Depending on the respective positions, posts reserved for members of "Scheduled Tribes" are either in proportion to the tribal population of the state in question, or in most cases comprise 7.5% of the total number of government jobs.Constitutional Provisions for Tribal Self Rule:Geographical areas designated as Fifth and Sixth Scheduled areas by independent India are identical to those already delineated by the British as Scheduled Areas. Article 244(i) provides for aFifth Schedulethat can be applied to any state other than those of North-East India. This Schedule has been termed a "Constitution within the Constitution". Under this Schedule, the governors of the states in question have been given extensive powers, and may prevent or amend any law enacted in the parliament or the state assembly that could harm the tribals ' interests. TheSixth Scheduleis supposed to be informed by the ethos of self-management. The Schedule currently operates in the tribal-dominated areas of North-East India: Karbi Anglong and North Cachar districts in Assam; Khasi Hills, Jaintia Hills and Garo Hills districts in Meghalaya; Chakma, Lai and Mara districts in Mizoram; and Tripura tribal areas in Tripura state. Each Scheduled Tribe area covered by the Sixth Schedule has an Autonomous District Council with legislative, executive and judicial powers.Provisions of the Panchayats (Extension to the Scheduled Areas) Act, 1996:This act is aimed primarily at promoting village-level democracy through the Panchayat Raj institutions. It includes changes aimed at adapting the generally established system for use in the Scheduled Areas, which have a different socio-economic and politico-administrative setting.The National Commission for Scheduled Castes and Tribes:Article 338 of the Constitution provides for the appointment of a Special Officer for Scheduled Tribes and Castes by the President, who is commissioned to investigate and report to the President on all matters relating to the constitutional safeguards on Scheduled Tribes and Castes. A National Commission for Scheduled Castes and Scheduled Tribes was subsequently created to take over these responsibilities.Promotion of the economic and educational interests of the Scheduled Tribes and their protection from social injustice and exploitation are enshrined as a national goal in article 46 of the Constitution. Realizing that earlier programs under the central government 's Five-Year Plans had failed to address the development needs, marginalization and exploitation of tribal communities, theTribal Sub-Plan (TSP)was devised as a new strategy in the Fifth Five-Year Plan in 1973. It is still the approach that guides development programs in tribal areas. Its main objectives are to eliminate exploitation, to speed up social and economic development, and to promote and improve the organisational capacity of tribal people.Wide-rangingsector programs in tribal areashave been implemented since the launch of the TSP by the different line agencies, with both state and central government funds. The focus has thus far clearly been on the development of physical infrastructure and on establishing and improving service institutions.On a state level, the departments in charge of tribal affairs vary, i.e. a separate department has not been created in all cases but tribal issues usually come under the Ministry of Welfare. On a national level, a separate ministry, the Ministry of Tribal Affairs, has been created.In December 2006 aForest Rights Billwas passed by the Parliament and a few days later ratified by the Upper House of the Parliament. It is now pending at the office of the President for final approval. Under this Bill, the forest dwellers will receive ownership rights, including the right to farm on small plots and to sell forest produce such as honey, wax, medicinal plants and herbs. The passing of the Bill is seen as a victory of the people, especially the Indigenous Peoples, but not without a flaw that has the potential of becoming fatal. The final decision to recognize the forest dwellers lies with the bureaucrats not with the Village Council (Gram Sabha) as recommended by the Joint Parliamentary Committee (JPC). Other recommendations of the JPC were also not taken into consideration, the most fatal of them being the deletion of the rights of the forest dwellers to fuelwood. This is seen by the people as a way of asking people to leave the forest. The traditional right to hunting wild animals and fishing have met the same fate.

  • 1
Thank you very much guys for those answers. I am very grateful.
  • 1
hey only five of them.
 
  • -4
Goverment never think about caste its only see what he has done
  • -2
Present day policies of government towards tribal population are:

a. Fundamental rights have been extended to them, rights like right to religion, cultural and educational right allows them to preserve their own distinct culture and religion.

b. Government policy of reservation of seats in jobs and educational institutions is also an attempt to integrate them in the mainstream society.

c. The government also formulated the Schedule Caste and Schedule Tribe Act of 1989, which seeks to protect their rights and provide protection against any kind of violence or injustice.

d. Scheduled Tribes and Other Traditional Forest Dwellers (Recognition of Forest Rights) Act, 2006 which recognizes their right to homestead, cultivable and grazing land.
  • 2
Reservation in educational institutions and services.
Reservation in the legislature.
Constitutional provisions for tribal self rule.
Provision of the panchayats act,1996
The national commission for scheduled caste tribe.
  • 5
Present day gobernment provide polices to tribals are
A.fundamental rights like right to religion,cultural and educational rights.
B.government polices of seats in jobs and education.
  • -1
What is paik
  • 0
the government  do not gave a ateention to casts friend.it only things about the good for his city
  • -1
Present day policies of government towards tribal population are a fundamental
  • 0
The Constitution of India provides specific measures for the protection and promotion of the social and economic interests of the Scheduled Tribes (STs). These include: reservation of seats in the legislature, educational institutions, services and posts, a tribal development program and provisions for autonomy.
  • 1
Aakash Arthashastra Ki Kitab Kisne likhi thi
  • 0
The Constitution of India provides specific measures for the protection and promotion of the social and economic interests of the Scheduled Tribes (STs).
  • 1
Activity
  • -1
what kinds lived in the North Eastern part of the subcontinent
  • 0
i want to uninstall
 
  • -1
Hllo
  • 1
Reservation in the Legislature: The Constitution of India ensures the political representation of Scheduled Tribes in the Lower House (Lok Sabha) of the Parliament and in the State Legislative Assemblies through reserved seats.
  • 2

“India is a vast country; it contains multitudes.”

India has an extraordinary, vast and diverse pool of cultural heritage and ancient monuments in the form of buildings and other archaeological sites and remains. The sheer number of these historic heritages is astounding. And the fact that these monuments are the reminiscence of the living witnesses of the golden historic era of over a thousand years and of the pre-independence battles, they carry a special and a well-deserved respect in the eyes of the Indians. They are the epitome of courage, stand testimony to the evolution and are a symbol of cultural expressions.

The Archaeological Survey of India (ASI) describes ancient monument as “Ancient Monument means any structure, erection or monument, or any tumulus or place of interment, or any cave, rock-sculpture, inscription or monolith which is of historical, archaeological or artistic interest and which has been in existence for not less than 100 years”. Some of these ancient heritages include The Taj Mahal, Agra; Qutub Minar, Delhi; Tomb at Sikandara, Qutb Minar, Sanchi and Mathura; Ajantaa and Ellora Caves, Nasik, Maharashtra; The Jantar Mantar, Delhi, Jaipur; The Red Fort, Delhi; The Charminar, Hyderabad and others. There are about a thousand more such places spread all over India. Also included are other palaces, forts, epigraphs, coins, drawings, architecture, wells and sculptures.

Most of the sculptures in historic temples and tourist places have been damaged by vandals and inscribed gold/silver/bronze idols have been taken out of the country, the epigraphs are vanishing during construction of additional facilities in old temples and mindless applying of fresh coat of paint during renovation. Some monuments have gone missing due to encroachment, granite quarrying and construction of dwelling units near the temples and collapse of fort walls.

For the maintenance of ancient monuments and archaeological sites and remains of national importance the ASI has divided the entire country into 24 Circles. The ASI has a large work force of trained archaeologists, conservators, epigraphist, architects and scientists for conducting archaeological research projects. Earlier a lot of laws and acts had been passed by the government to protect these monuments, but major of them were done on structures that were beneficial to the contemporary society. Also, the work that was carried out had a dearth of funds, enthusiasm and awareness. Later the ‘Ancient Monuments and Preservation Act, 1904’ was passed with the prime objective to ensure the proper upkeep and repair of ancient buildings in private ownership excepting such as those used for religious purposes. Under this program, the conservation work is carried out in three main broad categories:

  1. Chemical Preservation – The ASI’s Science Branch is responsible mainly for the chemical conservation treatment and preservation of some three thousand five hundred ninety-three protected monuments besides chemical preservation of museum and excavated objects countrywide. The main aim of the Science Branch includes – Material deterioration process, basic studies of intervention technologies, basic studies on materials and diagnostic technologies.
  2. Structural Conservation – The workers in the field are acquiring cumulative knowledge of several generations and gaining expertise on the ways to improve and stabilize the structures by maintaining their pristine looks. The structures are given additional strength and reinforced to undo the harms done by pollution, acid rains, and other chemicals over the years. The foundations are so improved so as to make these structures natural-disasters resistant.
  3. Contemporary Awareness Program- The citizens of India in general and students in specific are being roped in by the government to spread awareness and advertise about the preservation of the heritage. Many seminars are being organized every year where the students are lectured not only about the basic steps each can take individually on this issue but also are made familiarized with the amount of money, time, expertise and labour that goes into protecting these structures via chemical and other methods.

Some of the steps that we as students can follow to do our share in their protection are-

  1. Prevent ourselves and others from scribbling on the walls.
  2. Participating in the regular Cleanliness Drives.
  3. Being a part of the ‘Adopt a Heritage’ initiative
  4. Spreading awareness around about these monuments and their importance.

In today’s competitive world, we have to preserve the monuments and showcase them to the next generation as the contributions or achievements of our ancestors. A little effort on our side can create drastic changes that will make the past, the present and the future generations of the country and the world proud of India. plzzz thumbs up 

“India is a vast country; it contains multitudes.”

India has an extraordinary, vast and diverse pool of cultural heritage and ancient monuments in the form of buildings and other archaeological sites and remains. The sheer number of these historic heritages is astounding. And the fact that these monuments are the reminiscence of the living witnesses of the golden historic era of over a thousand years and of the pre-independence battles, they carry a special and a well-deserved respect in the eyes of the Indians. They are the epitome of courage, stand testimony to the evolution and are a symbol of cultural expressions.

The Archaeological Survey of India (ASI) describes ancient monument as “Ancient Monument means any structure, erection or monument, or any tumulus or place of interment, or any cave, rock-sculpture, inscription or monolith which is of historical, archaeological or artistic interest and which has been in existence for not less than 100 years”. Some of these ancient heritages include The Taj Mahal, Agra; Qutub Minar, Delhi; Tomb at Sikandara, Qutb Minar, Sanchi and Mathura; Ajantaa and Ellora Caves, Nasik, Maharashtra; The Jantar Mantar, Delhi, Jaipur; The Red Fort, Delhi; The Charminar, Hyderabad and others. There are about a thousand more such places spread all over India. Also included are other palaces, forts, epigraphs, coins, drawings, architecture, wells and sculptures.

Most of the sculptures in historic temples and tourist places have been damaged by vandals and inscribed gold/silver/bronze idols have been taken out of the country, the epigraphs are vanishing during construction of additional facilities in old temples and mindless applying of fresh coat of paint during renovation. Some monuments have gone missing due to encroachment, granite quarrying and construction of dwelling units near the temples and collapse of fort walls.

For the maintenance of ancient monuments and archaeological sites and remains of national importance the ASI has divided the entire country into 24 Circles. The ASI has a large work force of trained archaeologists, conservators, epigraphist, architects and scientists for conducting archaeological research projects. Earlier a lot of laws and acts had been passed by the government to protect these monuments, but major of them were done on structures that were beneficial to the contemporary society. Also, the work that was carried out had a dearth of funds, enthusiasm and awareness. Later the ‘Ancient Monuments and Preservation Act, 1904’ was passed with the prime objective to ensure the proper upkeep and repair of ancient buildings in private ownership excepting such as those used for religious purposes. Under this program, the conservation work is carried out in three main broad categories:

  1. Chemical Preservation – The ASI’s Science Branch is responsible mainly for the chemical conservation treatment and preservation of some three thousand five hundred ninety-three protected monuments besides chemical preservation of museum and excavated objects countrywide. The main aim of the Science Branch includes – Material deterioration process, basic studies of intervention technologies, basic studies on materials and diagnostic technologies.
  2. Structural Conservation – The workers in the field are acquiring cumulative knowledge of several generations and gaining expertise on the ways to improve and stabilize the structures by maintaining their pristine looks. The structures are given additional strength and reinforced to undo the harms done by pollution, acid rains, and other chemicals over the years. The foundations are so improved so as to make these structures natural-disasters resistant.
  3. Contemporary Awareness Program- The citizens of India in general and students in specific are being roped in by the government to spread awareness and advertise about the preservation of the heritage. Many seminars are being organized every year where the students are lectured not only about the basic steps each can take individually on this issue but also are made familiarized with the amount of money, time, expertise and labour that goes into protecting these structures via chemical and other methods.

Some of the steps that we as students can follow to do our share in their protection are-

  1. Prevent ourselves and others from scribbling on the walls.
  2. Participating in the regular Cleanliness Drives.
  3. Being a part of the ‘Adopt a Heritage’ initiative
  4. Spreading awareness around about these monuments and their importance.

In today’s competitive world, we have to preserve the monuments and showcase them to the next generation as the contributions or achievements of our ancestors. A little effort on our side can create drastic changes that will make the past, the present and the future generations of the country and the world proud of India. plzzz thumbs up 

  • 2
What???????
  • 0
uyfujh
  • 0
Search on google
  • 0
What are you looking for?